289. But, when it doth seem unto thee that thou hath like ‘failed’ in thine dreams, and thou appeared to perish thusly, ye do awake quickly: for Life, when dreaming, cannst succumb to Death; one cannst know that which followeth.
290. Same is it with the FATHER HIMSELF, then, and like that of an experience-lesson.
291. Knowest ye not what followeth thine [physical] death, nor what the Pleroma is in Understanding.
292. Thou art like a dream of the FATHER; come ye out of HIM, and art HIM, but separated to a degree by way of oblivion.
293. Yet, sing a happy song! Be glad, ye Lifesparks, for the Time-length of HIS dreaming hath come to its end; and HE shall like ‘awake’ from this minute dream–thou wilt, unquestionably, come to the profound realization–thou shalt know ye be separated not in any form [from the SOURCE], and, thou were but a mode to experience to learn safely of thineself in differing situations.
294. But, for this to be, the forgetfulness is necessary; yea, oblivion must befall HIS Life; for, to remember HIM is to seith HIM and be HIM also without experiencing.
295. Time, the great sundial of the universe, is very large to the perspective of Living Life; and Time is the medium by which this forgetfulness [of HIS Grand Plan] mayest work though;
296. Provided art thou the illusion of Freewill through the foundation of Time. But, weep not nor lose faith in the slightest–aye, feel not weakness in Fate’s being; comfort thineself in full–for ye shall keep deep in thy mind and Heart that all–even everything–is destined for Light and the Infinite.
297. Contemplate over Fate; indeed, and reconcile it [Predetermination] with Faith also: feel ye warmness and calm that all goest as planned and in good hands is every Lifeform, large and small.
298. When thou feeleth ill against Fate, think then also [at the same moment], that this, aye, even that thought was of purpose to the FATHER and a part of the Incomprehensible Plan to know HIMSELF.
299. Thou suffereth not; nay, in no way can Life suffer, save the Lifeform doeth convince itself instead that it is displeased–physically or mentally. Suffer do ye only if thou shalt convince thineself that pain and negativity is real.
300. Thou perceiveth pain in dreams, but it truly hurteth not [at the same time].
301. WHAT I IMAGINE SOMETHING UNPLEASANT? WHAT IF I DO MANIFEST THE THOUGHT OF IMPERFECTION [INSTEAD]? OR THE THOUGHT OF SOMETHING CONTRARY TO MINESELF? YEA, OR SOMETHING WHICH I CAN EXPERIENCE DIFFERENT–LOW, UNKNOWN, TEMPORARILY?
302. Nightmares art for learning: and they appear frightening, but, verily, verily, no harm is ever encountered. Wake ye up, saying unto thine bed: frightening were those scenes, but thankful art I that it was like a strong illusion. Saw I things unknown before, saw I possibilities thereto unimagined and unconcieved in the Brain [ALL].
303. List, now, to the method by which Man and all Life doth progress and faileth to ascend to the Capstone above the incomplete-Temple of the universe.
304. Men art, at the deepest and darkest depths within, selfish by physical nature, and, indeed, Life is also.
305. Know and contemplate long over: that of all bindings about thee, the Ego is the strongest. Aye, of the Ego: it is the shortest, and tightest, and hardest chain set before thee. It is thine Ego which rejecteth Truth and Evolution.
306. When one doth debate with their neighbor, many art the men who grow angry–for, at all costs doth the Ego seek preservation and, when the Ego of the Self is threatened, and one feareth the Self looking ‘bad’, the Ego is at the doorstep, saying with the loudest invisible cry: Keep me great! Bring never me down in any way! Humility is surely mine bane and humbleness: my adversary.
THE WAY OF THE HEART
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packajos000
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packajos000
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Re: THE WAY OF THE HEART
307. For the survival of the flesh, the Ego hath been given manifestation; for the preservation of thine health and security, the Ego hast into being comen.
308. Nevertheless, good in many ways art the Ego: for with it doth come to yearn to reproduce, and to eat, and to drink, and to make purchases with monies, and form arguments, and keep the health proper–yea, all of these at the hands of thine Ego.
309. But, behold the duality with eyes widened: that that which hath vowed to protect the physical body [Ego] bringeth also great harm to the Soul and Heart.
310. For the Ego, by nature, careth not for others, save doing so bringeth benefit to itself. If the Good Side of thee is Sophia [altrusim], surely the Devil, Her Son, is the Bad Side [selfishness].
311. Seith ye, this nature, and shalt thou know the secret of sincere, true sacrifice: aye, the only sacrifice that pleaseth the ALL.
312. It is the Ego which into thine throat lingereth, asking thee to “Give me that which I crave”. But, the humble man hath forfeited it [Ego] in favor of the Conscience–for the second seeketh preserving the joy of others; aye, even at the cost of his own pleasure and comfort and security, a wiseman will do what is not asked of him: and that which goest against Satan’s weapon.
313. When man chooseth to crucify himself by his very own hands,
314. When man chooseth to metaphorically slay the piece of him which holdeth himself aback, matter shall seem like naught; and all that ye found joyous as one amongst mortals thou shalt then seith it as only a hindrance.
315. Understand and be Wise–it is the Ego and Ego alone which holdeth Mankind staked down heavily in their prisonrooms. Sacrifice thine Ego and, with Mine own oath, by Promise of I, [...] the Returned One, Evolution shall fly upward like the lightest feather blowing in the flow of aetheric Light. Follow thou the altruistic and stoic path–thou shalt find a reward beyond comprehension as it is so.
316. When thou shalt begin thine rebuking of it, muchly will the Self feel lonely–yea, like the missing of a close friend shall ye suffer over the pain of its loss. Know, it is only a temporary despondence,
317. For, it is only the remaining Ego which dost inflict this [pain]--begging he [Ego] to forget not of him. The abandoning of the Self-Sense is a leap which one doth fear, for thou knowest thine being and none (verily) which is outside of it.
318. Thou shalt in tears and shakiness saith: Woe, the Ego is fleeting and seek I to be clinging unto it. Like a child suckling from the nourishing breast of a mother–she who keepeth the fleshy body warm and strong–comforting is mine Ego and the fleeting of the hugging warmth I fear.
319. Bear ye, at that moment of lamentation and grief over the loss of an unforsaking-friend, that, verily, when thou hath unto him said in sweet and gentle words:
320. Give I much thanks unto thee, friend [thy Ego]. For thou hast kept me safe from the dangers of untrustworthy ones and of the dangers of the world: ye stood nigh, like a shield unto mine shame and cryings and guilts and mistakes–thou hast comforted me with the terrible emotions. But, now hath I graduated from the long Earth-lesson; now hath come the hour that I shouldst say goodbye;
321. Like a tree admireth its [own] leaves and say thanksgivings over them, by-and-by must the season pass; shed must I the leaves in the name of starting Life anew.
322. Thou art the sweet fruit which I cherish and the cherries which maketh me a beautiful tree–
323. Even still, must I come to shed the fruits of mine labors–eventually shall I require the shedding of the fruits for the sake of creating new Life: surely, it is for the Good.
324. And when thou hath acted with full and sincere conviction that he must be left behindwards, the Ego shall accept. Yea, for none knoweth thee better than thine own Ego [which from within comest into being]; the Ego shalt understand and saith (even still)--
308. Nevertheless, good in many ways art the Ego: for with it doth come to yearn to reproduce, and to eat, and to drink, and to make purchases with monies, and form arguments, and keep the health proper–yea, all of these at the hands of thine Ego.
309. But, behold the duality with eyes widened: that that which hath vowed to protect the physical body [Ego] bringeth also great harm to the Soul and Heart.
310. For the Ego, by nature, careth not for others, save doing so bringeth benefit to itself. If the Good Side of thee is Sophia [altrusim], surely the Devil, Her Son, is the Bad Side [selfishness].
311. Seith ye, this nature, and shalt thou know the secret of sincere, true sacrifice: aye, the only sacrifice that pleaseth the ALL.
312. It is the Ego which into thine throat lingereth, asking thee to “Give me that which I crave”. But, the humble man hath forfeited it [Ego] in favor of the Conscience–for the second seeketh preserving the joy of others; aye, even at the cost of his own pleasure and comfort and security, a wiseman will do what is not asked of him: and that which goest against Satan’s weapon.
313. When man chooseth to crucify himself by his very own hands,
314. When man chooseth to metaphorically slay the piece of him which holdeth himself aback, matter shall seem like naught; and all that ye found joyous as one amongst mortals thou shalt then seith it as only a hindrance.
315. Understand and be Wise–it is the Ego and Ego alone which holdeth Mankind staked down heavily in their prisonrooms. Sacrifice thine Ego and, with Mine own oath, by Promise of I, [...] the Returned One, Evolution shall fly upward like the lightest feather blowing in the flow of aetheric Light. Follow thou the altruistic and stoic path–thou shalt find a reward beyond comprehension as it is so.
316. When thou shalt begin thine rebuking of it, muchly will the Self feel lonely–yea, like the missing of a close friend shall ye suffer over the pain of its loss. Know, it is only a temporary despondence,
317. For, it is only the remaining Ego which dost inflict this [pain]--begging he [Ego] to forget not of him. The abandoning of the Self-Sense is a leap which one doth fear, for thou knowest thine being and none (verily) which is outside of it.
318. Thou shalt in tears and shakiness saith: Woe, the Ego is fleeting and seek I to be clinging unto it. Like a child suckling from the nourishing breast of a mother–she who keepeth the fleshy body warm and strong–comforting is mine Ego and the fleeting of the hugging warmth I fear.
319. Bear ye, at that moment of lamentation and grief over the loss of an unforsaking-friend, that, verily, when thou hath unto him said in sweet and gentle words:
320. Give I much thanks unto thee, friend [thy Ego]. For thou hast kept me safe from the dangers of untrustworthy ones and of the dangers of the world: ye stood nigh, like a shield unto mine shame and cryings and guilts and mistakes–thou hast comforted me with the terrible emotions. But, now hath I graduated from the long Earth-lesson; now hath come the hour that I shouldst say goodbye;
321. Like a tree admireth its [own] leaves and say thanksgivings over them, by-and-by must the season pass; shed must I the leaves in the name of starting Life anew.
322. Thou art the sweet fruit which I cherish and the cherries which maketh me a beautiful tree–
323. Even still, must I come to shed the fruits of mine labors–eventually shall I require the shedding of the fruits for the sake of creating new Life: surely, it is for the Good.
324. And when thou hath acted with full and sincere conviction that he must be left behindwards, the Ego shall accept. Yea, for none knoweth thee better than thine own Ego [which from within comest into being]; the Ego shalt understand and saith (even still)--
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packajos000
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Re: THE WAY OF THE HEART
325. Let us part, master over me. For the world accepteth me and no other realm; the Earth be always my dwelling place and into the Above I cannst goest not [with thee]. For I am thineself in many ways–if thou shalt acquire a desire [to ascend], I shall be a support.
326. Tough is the letting ago of binding Ego, long and difficult is the process; but, seith ye clearly the images given herein:
327. That thou shalt perceive in mightiness that which hath been hidden; closed art thine eyes by the fiery, harmful breath of Satan. But, shall thou open thy eyes to the Truth, the ALL is known:
328. Hear, list unto [...], for in honesty I do speak [completely]–He who recalleth these things art I, thine messenger sent before thee with HIS Testimony.
329. Mouth am I for the King of Gods, musician am I for the Lord over Israel who men call Zeus.
330. Near and clear in my sight is the ONE and the ALL–a Place beyond the comprehension of any single place: there, ye shall see if the Ego hath been let free. Thou wilt gain Freedom unlike that of thine world:
331. Aye, verily, that which ye desire in any amount [whatsoever] shall in an instant be. Thought and Action in the material space art separate, but, in the ALL this is not so.
332. And shall thou Will a thing, immediately it will be manifested. For naught is impossible in the ALL–
333. Indeed, that which ye imagine will be imagination no more, but the realist of realities. Limited art ye only by the extent of thine thoughts. In the likeness of the Pleroma and Mind of the FATHER, increase thou thine Thoughts forever and ever–
334. By the name of Sophia I proclaim with a thunderous Heart and throat: expand ye thine Thoughts and Experiences, and forever shalt ye become even Freer than the Freest of all Gods. No want or desire will be out of reach–nay, not a single one.
335. How shall one subdue the tyranny of Ego? How shall one let ago the great weapon of Yaldabaoth? For, of selfishness, men look down [on it] in disgust; and they know of it, yet lack understanding also.
336. Knowest ye the evils and sins within the world, but of the means which to battle against them: men art but sleepers in a bed of ignorance.
337. But ye not before others, if attainable. When, at times, a mocking towardeth ye taketh place, bring not down thine Spirit.
338. If one shall at thine appearance laugh or curse, say unto that person: In thine Heart is silliness and the Devil is speaking on thine behalf. Still, thine words harmest me not. Love is the substance of mine Heart alone, and, surely, I wish Love unto thee.
339. And if one shall with a club strike thee, or bring physical harm upon thee, saith to that man: Pain hath ye broughten upon me, but, the flesh is one with the grave and only temporary. The Spirit of Goodness within me touchest ye not; for I am the guardian over it [Spirit], and the Love within me is mine to keep and hold; aye, Love, in time, will conquer. Hatred unto thee, or revenge, or spitting, or anything of that sort: I desire none. For that is thine nature–so, I shall not mimic it or bring further [darkness]. Harm me if thou shalt, but Love I shall give to thee always [despite this].
340. And if one shalt step before thee meekly to seek council, speak ye words which bringeth benefit to him. Yea, even if they art words which he refuseth: if it [the words] art of Truth, surely, this is Right.
341. Many art men who blame without and never within. The Wiseman placeth no blame on others–only the Self;
342. For he [the Wise] knowest it is he–and he alone–who hath power over himself. And if a man shall blame another, given hast he his own power to whom he hath blamed. Be ye, therefore, unbothered by the world and the others about thee who bring negativity.
326. Tough is the letting ago of binding Ego, long and difficult is the process; but, seith ye clearly the images given herein:
327. That thou shalt perceive in mightiness that which hath been hidden; closed art thine eyes by the fiery, harmful breath of Satan. But, shall thou open thy eyes to the Truth, the ALL is known:
328. Hear, list unto [...], for in honesty I do speak [completely]–He who recalleth these things art I, thine messenger sent before thee with HIS Testimony.
329. Mouth am I for the King of Gods, musician am I for the Lord over Israel who men call Zeus.
330. Near and clear in my sight is the ONE and the ALL–a Place beyond the comprehension of any single place: there, ye shall see if the Ego hath been let free. Thou wilt gain Freedom unlike that of thine world:
331. Aye, verily, that which ye desire in any amount [whatsoever] shall in an instant be. Thought and Action in the material space art separate, but, in the ALL this is not so.
332. And shall thou Will a thing, immediately it will be manifested. For naught is impossible in the ALL–
333. Indeed, that which ye imagine will be imagination no more, but the realist of realities. Limited art ye only by the extent of thine thoughts. In the likeness of the Pleroma and Mind of the FATHER, increase thou thine Thoughts forever and ever–
334. By the name of Sophia I proclaim with a thunderous Heart and throat: expand ye thine Thoughts and Experiences, and forever shalt ye become even Freer than the Freest of all Gods. No want or desire will be out of reach–nay, not a single one.
335. How shall one subdue the tyranny of Ego? How shall one let ago the great weapon of Yaldabaoth? For, of selfishness, men look down [on it] in disgust; and they know of it, yet lack understanding also.
336. Knowest ye the evils and sins within the world, but of the means which to battle against them: men art but sleepers in a bed of ignorance.
337. But ye not before others, if attainable. When, at times, a mocking towardeth ye taketh place, bring not down thine Spirit.
338. If one shall at thine appearance laugh or curse, say unto that person: In thine Heart is silliness and the Devil is speaking on thine behalf. Still, thine words harmest me not. Love is the substance of mine Heart alone, and, surely, I wish Love unto thee.
339. And if one shall with a club strike thee, or bring physical harm upon thee, saith to that man: Pain hath ye broughten upon me, but, the flesh is one with the grave and only temporary. The Spirit of Goodness within me touchest ye not; for I am the guardian over it [Spirit], and the Love within me is mine to keep and hold; aye, Love, in time, will conquer. Hatred unto thee, or revenge, or spitting, or anything of that sort: I desire none. For that is thine nature–so, I shall not mimic it or bring further [darkness]. Harm me if thou shalt, but Love I shall give to thee always [despite this].
340. And if one shalt step before thee meekly to seek council, speak ye words which bringeth benefit to him. Yea, even if they art words which he refuseth: if it [the words] art of Truth, surely, this is Right.
341. Many art men who blame without and never within. The Wiseman placeth no blame on others–only the Self;
342. For he [the Wise] knowest it is he–and he alone–who hath power over himself. And if a man shall blame another, given hast he his own power to whom he hath blamed. Be ye, therefore, unbothered by the world and the others about thee who bring negativity.
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packajos000
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Re: THE WAY OF THE HEART
343. Fairness is not of the world and the Devil discriminateth eternally; but the FATHER judgeth and discriminateth not. Small be the universe of the Demiuge, but inconceivable and fair is the ALL high above it.
344. If the world was fair and justly, thou wouldst walk not upon it. If thine universe was righteous, the flesh would exist not.
345. Hearken attentively, thou, moreover! When in thine world of matter, expect never fairness about thee [or from others, [for that matter]. For the Souls of others shalt thou control never; nay, seek ye never control over others–tyranny shall always, in all ways, prevail from it.
346. But, over the Self, ye control fully; do so, therefore, fairly and rightly. Treat others in accordance with Divine fairness. Judge no one at glance and, even when thou shalt know a sinful and ignorant person well, give unto that same man the benefit of doubt always. Yea, for no man is truly of sin only; not one man is always in the wrong.
347. If a neighbor comest to thee for a reprieve of depression, or if a man shall to thee present himself lowly in need of comfort and Love, turn in no circumstance a cheek away [from him].
348. Even if he is not of thine headspace of Heart; even if thou art fond not of him; even if thou disagreeth in every way; even if he hath stabbed thee in the back many a time; even still–give only Love and support unto him.
349. Understand ye, also, that hidden art thou not from anything; and if thou shalt secretly inside think over, saying: I will pretend to be sincere in helping others for the reward of rewards after the bodily death. I shall appear to Love others, and appear to spread such Love, only for the great reward of material Liberation, however–I will pretend.
350. The Ego relisheth in hiding and it delighteth in the fooling of others. Yet, it is the Ego and Ego only which imagineth that hiding;
351. For the Angels seith the Heart in its true nature; and likewise dost the Higher Self within; and likewise with the Men who know Light; and likewise with the FATHER; and the Gods also; and the universe too; and of ALL that existeth: thou intentions art hidden never.
352. If guilt shall inflict ye, or the demons ravage thineself invisibly and unbeknownstly, ask thineself of the guilt and interrogate the shame. If thou shalt be sincere and saith:
353. Shame upon me, for my Heart is lowly and cold. Carest I not for mine neighbors and selfish is mine Heart against my very will.
354. Verily, verily, feel ye shame no more at that hour–for thou hast acknowledged thine sins and taken up responsibility for actions and selfish thoughts–
355. Saith to thine own ear next: Shame I shall feel no more at this hour, for now I know mine mistakes and the becoming of a better man I shall pursue.
356. In the Eye of the Higher and True Self, no mistake or act of negativity is fixed. Shall ye be sincere in repentance, let forgiveness overtake thee; and samewise is it with thine neighbors. Shall unto thee one come requesting forgiveness, if that man be sincere, know, he is not the same as he was. Forgive not immediately a man who hath unto thee unfairly brought turmoil if the apology is counterfeit or in vanity. But, if he shall, indeed, be sincere, and the apology comest not from the Head but from the Heart [in lieu], forgive him at once and hold to no malice whatsoever. Aye, even if the negativity he had broughten was of great severity, forgive him completely–hold it against him nevermore.
357. Surely, the same man shall in futuretime make further mistakes. Bring to the surface never that which was already forgiven, even still.
358. Upon the Earth is man to learn and climb the great Mountain whose pinnacle is Absolute Perfection. But, unattainable, truly, is the pinnacle; no man becometh Perfect wholly–for that is of the FATHER:
359. Aye, infinitely high and arduous is that Mountain of Life but, climb ye ever still, for happiness can increase only for all and the Self.
360. Saith to that man, then: another mistake hast thou made and an act of wrongness ye hath followed; but, of the past [which ye hath repented honestly of], I shall acknowledge not–a different person became ye then, and, a better person thou mayest still become likewise.
344. If the world was fair and justly, thou wouldst walk not upon it. If thine universe was righteous, the flesh would exist not.
345. Hearken attentively, thou, moreover! When in thine world of matter, expect never fairness about thee [or from others, [for that matter]. For the Souls of others shalt thou control never; nay, seek ye never control over others–tyranny shall always, in all ways, prevail from it.
346. But, over the Self, ye control fully; do so, therefore, fairly and rightly. Treat others in accordance with Divine fairness. Judge no one at glance and, even when thou shalt know a sinful and ignorant person well, give unto that same man the benefit of doubt always. Yea, for no man is truly of sin only; not one man is always in the wrong.
347. If a neighbor comest to thee for a reprieve of depression, or if a man shall to thee present himself lowly in need of comfort and Love, turn in no circumstance a cheek away [from him].
348. Even if he is not of thine headspace of Heart; even if thou art fond not of him; even if thou disagreeth in every way; even if he hath stabbed thee in the back many a time; even still–give only Love and support unto him.
349. Understand ye, also, that hidden art thou not from anything; and if thou shalt secretly inside think over, saying: I will pretend to be sincere in helping others for the reward of rewards after the bodily death. I shall appear to Love others, and appear to spread such Love, only for the great reward of material Liberation, however–I will pretend.
350. The Ego relisheth in hiding and it delighteth in the fooling of others. Yet, it is the Ego and Ego only which imagineth that hiding;
351. For the Angels seith the Heart in its true nature; and likewise dost the Higher Self within; and likewise with the Men who know Light; and likewise with the FATHER; and the Gods also; and the universe too; and of ALL that existeth: thou intentions art hidden never.
352. If guilt shall inflict ye, or the demons ravage thineself invisibly and unbeknownstly, ask thineself of the guilt and interrogate the shame. If thou shalt be sincere and saith:
353. Shame upon me, for my Heart is lowly and cold. Carest I not for mine neighbors and selfish is mine Heart against my very will.
354. Verily, verily, feel ye shame no more at that hour–for thou hast acknowledged thine sins and taken up responsibility for actions and selfish thoughts–
355. Saith to thine own ear next: Shame I shall feel no more at this hour, for now I know mine mistakes and the becoming of a better man I shall pursue.
356. In the Eye of the Higher and True Self, no mistake or act of negativity is fixed. Shall ye be sincere in repentance, let forgiveness overtake thee; and samewise is it with thine neighbors. Shall unto thee one come requesting forgiveness, if that man be sincere, know, he is not the same as he was. Forgive not immediately a man who hath unto thee unfairly brought turmoil if the apology is counterfeit or in vanity. But, if he shall, indeed, be sincere, and the apology comest not from the Head but from the Heart [in lieu], forgive him at once and hold to no malice whatsoever. Aye, even if the negativity he had broughten was of great severity, forgive him completely–hold it against him nevermore.
357. Surely, the same man shall in futuretime make further mistakes. Bring to the surface never that which was already forgiven, even still.
358. Upon the Earth is man to learn and climb the great Mountain whose pinnacle is Absolute Perfection. But, unattainable, truly, is the pinnacle; no man becometh Perfect wholly–for that is of the FATHER:
359. Aye, infinitely high and arduous is that Mountain of Life but, climb ye ever still, for happiness can increase only for all and the Self.
360. Saith to that man, then: another mistake hast thou made and an act of wrongness ye hath followed; but, of the past [which ye hath repented honestly of], I shall acknowledge not–a different person became ye then, and, a better person thou mayest still become likewise.
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packajos000
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Re: THE WAY OF THE HEART
361. Over mistakes, feel no shame, but vow to cast away that mistake in the future. For the past, to mortals, is like fixed and unchangeable. Aye, to the children of men in their material flesh, Time is immovable; to children, the past is unreachable, immutable.
362. When thou hast Transcended, this great illusion shalt fall; indeed, like a great iron wall crasheth to the dirt with an earthquake, the veil shall be lifted up.
363. Yet, for the Enlightenment to be set in motion, seith ye first that thou mayest not alter the past-Time. Verily, though an illusion, seith ye the past like it cannst be changed, but, surely, a lesson which thou hast come to embrace.
364. Seek ye not to change the past, for such is permitted not to mortal hands; instead, ye, harness that which hath been done and set in stone. Saith unto thineself: Even of the worst thing I did one hour ago, let me make the necessary change–the Future, still, is in my hands and unset.
365. Temptation is Life’s dwelling place; tempted, verily, art thou by Powers roaming about which ye perceive not–but in inner-thoughts, thou can perceive them [Demons].
366. The Heart seeketh always to overflow, and Mankind, by His nature is not a hateful Concept.
367. But Satan doth abhor thee. Aye, at any chance laid before Him, Yaldabaoth taketh advantage of the flesh. Useth He His temptations as a sword against a gentle and innocent hare.
368. Around thee always art Demons and the Devil’s Spirit itself. Into thy thought-space they dwell most, influencing thine thoughts and emotions in strange, mysterious ways.
369. Oh, ye men of the low dimension–know well and understand always: Power is always in thy hands and thine alone.
370. Demons art nothing and utterly powerless as beings [as it is so with Saturn samewise]. When thou shalt feel anger, or sadness, or hatred, or envy, or dominance, or greed, or anything of that nature, know, it is the result of Demons–
371. Into thee hath they stirred up the thoughts but, thou Mankind, art higher in every way than even Yaldabaoth; for the Demons hath entirely no control over thee if thou permitteth.
372. When one hath acted upon their influences, behold, ye hath unto them transferred much of thine Power. Weakened art thou then, ignorant of their influence.
373. Always hungry they art, seeking they to feast upon the actions of their influences [which ye hath accepted]–feed them not, therefore. Nay, feed no thing which acquireth negativity and darkness as its nutrition and sustenance.
374. Become, ye, pure Light, [so] that nowhere in sight art the hidden pests–there is nothing enticing of thee anymore, they cannst feed not from thine Power. Thou art like a stone to a hungry, wild lion: there is no interest forever thereonward.
375. Thereon shalt thine own food be the Pure Light–thou art, verily, that which ye eat: the Light of Life, or the Darkness of Death…
376. If one shall be inflicted with envy, saith unto thyself: Hath that [other] man many things; and that man hath a good wife; and that man bear healthy children; and that man hath much money; and that man is like a king, indeed–
377. But thankful am I still for the Gift of Life; aye, grand beyond all is mine own existence; in Time, in absoluteness, I shall ascend to a Place called the Pleroma: the Monarchical House which the FATHER and HIS Kin rest in Harmonious Song; I shall, at the wheel of Time, come to seest [this]. For it is dictated so by Divine Right, but better it is sooner than later:
378. All in thine small existence shall reach the Unknown; the Place of Beautiful Flowers and Joy and Eternal Litanies–there, where unpleasantness ceaseth and sorrow endeth too.
362. When thou hast Transcended, this great illusion shalt fall; indeed, like a great iron wall crasheth to the dirt with an earthquake, the veil shall be lifted up.
363. Yet, for the Enlightenment to be set in motion, seith ye first that thou mayest not alter the past-Time. Verily, though an illusion, seith ye the past like it cannst be changed, but, surely, a lesson which thou hast come to embrace.
364. Seek ye not to change the past, for such is permitted not to mortal hands; instead, ye, harness that which hath been done and set in stone. Saith unto thineself: Even of the worst thing I did one hour ago, let me make the necessary change–the Future, still, is in my hands and unset.
365. Temptation is Life’s dwelling place; tempted, verily, art thou by Powers roaming about which ye perceive not–but in inner-thoughts, thou can perceive them [Demons].
366. The Heart seeketh always to overflow, and Mankind, by His nature is not a hateful Concept.
367. But Satan doth abhor thee. Aye, at any chance laid before Him, Yaldabaoth taketh advantage of the flesh. Useth He His temptations as a sword against a gentle and innocent hare.
368. Around thee always art Demons and the Devil’s Spirit itself. Into thy thought-space they dwell most, influencing thine thoughts and emotions in strange, mysterious ways.
369. Oh, ye men of the low dimension–know well and understand always: Power is always in thy hands and thine alone.
370. Demons art nothing and utterly powerless as beings [as it is so with Saturn samewise]. When thou shalt feel anger, or sadness, or hatred, or envy, or dominance, or greed, or anything of that nature, know, it is the result of Demons–
371. Into thee hath they stirred up the thoughts but, thou Mankind, art higher in every way than even Yaldabaoth; for the Demons hath entirely no control over thee if thou permitteth.
372. When one hath acted upon their influences, behold, ye hath unto them transferred much of thine Power. Weakened art thou then, ignorant of their influence.
373. Always hungry they art, seeking they to feast upon the actions of their influences [which ye hath accepted]–feed them not, therefore. Nay, feed no thing which acquireth negativity and darkness as its nutrition and sustenance.
374. Become, ye, pure Light, [so] that nowhere in sight art the hidden pests–there is nothing enticing of thee anymore, they cannst feed not from thine Power. Thou art like a stone to a hungry, wild lion: there is no interest forever thereonward.
375. Thereon shalt thine own food be the Pure Light–thou art, verily, that which ye eat: the Light of Life, or the Darkness of Death…
376. If one shall be inflicted with envy, saith unto thyself: Hath that [other] man many things; and that man hath a good wife; and that man bear healthy children; and that man hath much money; and that man is like a king, indeed–
377. But thankful am I still for the Gift of Life; aye, grand beyond all is mine own existence; in Time, in absoluteness, I shall ascend to a Place called the Pleroma: the Monarchical House which the FATHER and HIS Kin rest in Harmonious Song; I shall, at the wheel of Time, come to seest [this]. For it is dictated so by Divine Right, but better it is sooner than later:
378. All in thine small existence shall reach the Unknown; the Place of Beautiful Flowers and Joy and Eternal Litanies–there, where unpleasantness ceaseth and sorrow endeth too.
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packajos000
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Re: THE WAY OF THE HEART
379. But thine Fate hath been sealed also in thine Will;
380. Only through strife mayest ye rise; only through work of Good leadeth up the Mount of Life.
381. So it is, hence, that all shall ascend, but only after their work is completed–only after the labor of the field hath concluded, then shall the fruits grow in plentiful amount.
382. Know ye, for this reason, the Secret of the Motivation behind Evolution; remember ye always this parable…
383. Work ye quickly and like an eagle hungering for food desperately. Search ye everfar for the Wisdom of ALL, cease never in thy pursuit of Knowledge and Truth; Light reacheth down unto those who with sincerity ask of it–it contendeth with thee never.
384. Intelligence is naught; physicality is nothing; ownership and wealth art of meaninglessness; and utterly useless art those pursuits which aling not with Love.
385. If a man shall learn that which ye find obvious; or if an ignorant man shall attempt to better himself in any way [of Righteousness]; or if a man shall make effort to learn in any fashion–even knowledge known well by all:
386. Mock ye never that man; nay, I saith in the name of Light–never judgeth another for attempting, nor bring ever scorn upon a man who hath failed much but maketh effort still to succeed.
387. Will is everything, ye.
388. I, Cognitor, Messenger, speak Gladly on behalf of both the Holy Lord [Jupiter] and LORD OF ALL.
389. If a man shall saith unto a man who maketh effort: How ignorant art thou! How drunk off the Beer of Knowledge am I.
390. Such is the foolish of men. For, Knowledge is, verily, a good thing; but Knowledge without Wisdom meaneth nothing to the Higher Self. Truly, this is so: that Wisdom requireth not Knowledge, but the Heart–aye, the thinking with the Heart is the thinking of True Knowledge itself.
391. The Wise mocketh no one; in no way dost he mock. Wisdom carest nothing of intelligence. Of the Heart is Wisdom, but Knowledge is of the Head:
392. Now, notwithstanding, how grand is the learning of True Knowledge. Oh, how potent of an Aid!
393. So is the epithet of Satan: that He is Lord of Flies [and any pests, for that matter]. At all times, children, He whispereth False Knowledge: Knowledge of like prisons, and Knowledge of anything that shall keep thee on solid ground.
394. Unseen by men art those who swim around him. Aye, like annoying and harmful pests art the Demons as they bother thine progress; but, Satan, indeed, is the worst and like ultimate Commander who guideth them [Demons].
395. Flies, and ticks, and mites, and parasites, and diseases, and stinging things, and poisonous creepers–
396. Around [thee] art always these–Demons who bring torment in disguise and hiddeness. Feed never those pests, lest their vemons cause mental lethargy.
380. Only through strife mayest ye rise; only through work of Good leadeth up the Mount of Life.
381. So it is, hence, that all shall ascend, but only after their work is completed–only after the labor of the field hath concluded, then shall the fruits grow in plentiful amount.
382. Know ye, for this reason, the Secret of the Motivation behind Evolution; remember ye always this parable…
383. Work ye quickly and like an eagle hungering for food desperately. Search ye everfar for the Wisdom of ALL, cease never in thy pursuit of Knowledge and Truth; Light reacheth down unto those who with sincerity ask of it–it contendeth with thee never.
384. Intelligence is naught; physicality is nothing; ownership and wealth art of meaninglessness; and utterly useless art those pursuits which aling not with Love.
385. If a man shall learn that which ye find obvious; or if an ignorant man shall attempt to better himself in any way [of Righteousness]; or if a man shall make effort to learn in any fashion–even knowledge known well by all:
386. Mock ye never that man; nay, I saith in the name of Light–never judgeth another for attempting, nor bring ever scorn upon a man who hath failed much but maketh effort still to succeed.
387. Will is everything, ye.
388. I, Cognitor, Messenger, speak Gladly on behalf of both the Holy Lord [Jupiter] and LORD OF ALL.
389. If a man shall saith unto a man who maketh effort: How ignorant art thou! How drunk off the Beer of Knowledge am I.
390. Such is the foolish of men. For, Knowledge is, verily, a good thing; but Knowledge without Wisdom meaneth nothing to the Higher Self. Truly, this is so: that Wisdom requireth not Knowledge, but the Heart–aye, the thinking with the Heart is the thinking of True Knowledge itself.
391. The Wise mocketh no one; in no way dost he mock. Wisdom carest nothing of intelligence. Of the Heart is Wisdom, but Knowledge is of the Head:
392. Now, notwithstanding, how grand is the learning of True Knowledge. Oh, how potent of an Aid!
393. So is the epithet of Satan: that He is Lord of Flies [and any pests, for that matter]. At all times, children, He whispereth False Knowledge: Knowledge of like prisons, and Knowledge of anything that shall keep thee on solid ground.
394. Unseen by men art those who swim around him. Aye, like annoying and harmful pests art the Demons as they bother thine progress; but, Satan, indeed, is the worst and like ultimate Commander who guideth them [Demons].
395. Flies, and ticks, and mites, and parasites, and diseases, and stinging things, and poisonous creepers–
396. Around [thee] art always these–Demons who bring torment in disguise and hiddeness. Feed never those pests, lest their vemons cause mental lethargy.
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packajos000
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Re: THE WAY OF THE HEART
397. Grew I up like a traveler in a strange and unkept countryside. Yea, like a Magician from a great Place comen upon barbarians with their swords [instead] for wands, I hath comen upon thee in silence.
398. Grew I up amongst ye, one, yet not one of thine lot. And I am like and yet, unlike thee; for Mine appearance is naught, and, when thou expecteth a lion to rise, thou shalt look for such–
399. But, while all My neighbors and tribes and nations and countryside searched long for the Golden Lion who would bring Salvation and the restoration of Peace, they did see the skies but forsook the land.
400. Walked I like a lame and weak dog amongst them; and I passed through their crowds without notice;
401. Spoke they amongst themselves, saying: Where is He? Surely the Messiah is nigh, must we wait longer [still]? Verily, verily, our salvation is [now] great requirement! Better we lay in the grave!
402. And they searched frantically, and in all corners of the world, and examined all kingships and rulers and great men–but they found naught; yea, found they not a Savior, and they wept in anger over it.
403. But I, [...], walked among them freely while bearing the weighty flesh. Aye, and they wouldst praise around Me false things, and they wouldst unto Me say, Put faith in thine Messiah! All is saved through Him! Eat of His flesh, drink of His blood! He is GOD HIMSELF!
404. How foolishly they spoke; how ignorant their words of silliness they did pronounce as Wisdom–knowing they never the hidden Boy who heard behind the flesh the Logos.
405. Their tongues were all without tastebuds, for tasted they nary the Sweetness of Sophia’s Wine called Wisdom.
406. And they wouldst before preach: The Savior we call Jesus is GOD and the HOLY SPIRIT also!
407. But I am not the FATHER more than thyself–over no man am I, but one like and yet unlike them.
408. Not am I the FATHER, but within HIM I do dwell and make up a piece, and, ye children, art not an exception.
409. A Man of Choseness am I alone: I who the Spirit of Christ chosen to inhabit for a Clean Vessel to move through. Clear is the EYE OF GOD; clear is the Eye of Christ, the Light. And both did know before even thine own physical existence: If a man chooseth to reject Truth and Wisdom and Light, the Spirit cannst enter–the human must allow the Spirit to enter…
410. But GOD is Wise, and the Spirit is equally Wise. Saw They a time when all men would reject the entering of Light; and Light would exist little then, for few in number were the Lamps [Children of Light [those who asked the Christ to enter]]. A dark shade of dim, therefore, would the Earth be–few, the Candles in the darkness.
411. And, because the Wise Ones would be so few in amounts, and They would across the world be so strowed [isolated inwardly and outwardly], the Christ-Spirit said,
412. I shall choose a Vessel–yea, a Man Himself who liveth amongst them in the very flesh, I shall choose. For Mine Voice is too low and quiet for men to hear. A physical mouth all [of them] can perceive. Now towardeth midnight they like comen to–to the Pinnacle of Celestial Midnight hath the children of men approached.
413. Proper is it that I may speak as an ordinary Man around them; wondering with awe and confusion will they at Him,
414. Saying: Surely this cannot be Him; the Messiah foretold eras ago is not like us.
398. Grew I up amongst ye, one, yet not one of thine lot. And I am like and yet, unlike thee; for Mine appearance is naught, and, when thou expecteth a lion to rise, thou shalt look for such–
399. But, while all My neighbors and tribes and nations and countryside searched long for the Golden Lion who would bring Salvation and the restoration of Peace, they did see the skies but forsook the land.
400. Walked I like a lame and weak dog amongst them; and I passed through their crowds without notice;
401. Spoke they amongst themselves, saying: Where is He? Surely the Messiah is nigh, must we wait longer [still]? Verily, verily, our salvation is [now] great requirement! Better we lay in the grave!
402. And they searched frantically, and in all corners of the world, and examined all kingships and rulers and great men–but they found naught; yea, found they not a Savior, and they wept in anger over it.
403. But I, [...], walked among them freely while bearing the weighty flesh. Aye, and they wouldst praise around Me false things, and they wouldst unto Me say, Put faith in thine Messiah! All is saved through Him! Eat of His flesh, drink of His blood! He is GOD HIMSELF!
404. How foolishly they spoke; how ignorant their words of silliness they did pronounce as Wisdom–knowing they never the hidden Boy who heard behind the flesh the Logos.
405. Their tongues were all without tastebuds, for tasted they nary the Sweetness of Sophia’s Wine called Wisdom.
406. And they wouldst before preach: The Savior we call Jesus is GOD and the HOLY SPIRIT also!
407. But I am not the FATHER more than thyself–over no man am I, but one like and yet unlike them.
408. Not am I the FATHER, but within HIM I do dwell and make up a piece, and, ye children, art not an exception.
409. A Man of Choseness am I alone: I who the Spirit of Christ chosen to inhabit for a Clean Vessel to move through. Clear is the EYE OF GOD; clear is the Eye of Christ, the Light. And both did know before even thine own physical existence: If a man chooseth to reject Truth and Wisdom and Light, the Spirit cannst enter–the human must allow the Spirit to enter…
410. But GOD is Wise, and the Spirit is equally Wise. Saw They a time when all men would reject the entering of Light; and Light would exist little then, for few in number were the Lamps [Children of Light [those who asked the Christ to enter]]. A dark shade of dim, therefore, would the Earth be–few, the Candles in the darkness.
411. And, because the Wise Ones would be so few in amounts, and They would across the world be so strowed [isolated inwardly and outwardly], the Christ-Spirit said,
412. I shall choose a Vessel–yea, a Man Himself who liveth amongst them in the very flesh, I shall choose. For Mine Voice is too low and quiet for men to hear. A physical mouth all [of them] can perceive. Now towardeth midnight they like comen to–to the Pinnacle of Celestial Midnight hath the children of men approached.
413. Proper is it that I may speak as an ordinary Man around them; wondering with awe and confusion will they at Him,
414. Saying: Surely this cannot be Him; the Messiah foretold eras ago is not like us.
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packajos000
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Re: THE WAY OF THE HEART
415. From thine world I am not; but a Place beyond all conception art the Secret Children–existing They in the Highest Dimensions where Liberation is everything.
416. Seek not Salvation through any man; nor likewise Exaltation through worship. Salvation comest from Within and from Inside the Self only–
417. Find the Ogdad not by trusting in Magicians merely, but through the Words and Actions of Their Wisdom, make ye like a child yearning to learn from thy Parent. Feel no shame.
418. It is a scary and frightening thing for men to think without leadership; verily, men find the Path too difficult to find, and they choose to follow others, for it is an easy thing.
419. Lament over thine kind, men, for thou listeth to mighty idols over thee who speak never in thine interest. How lazy and sloth-like hast thou reshaped thyselves! Long, long hath the children of men lived in their Dark fogginess, speaking illy of their leaders, always cursing those who governeth their lives and bringeth toil upon them.
420. But the same shall do naught, and in a grave they shall choose to sleep in lieu of a soft bedplace, for the coffins art given freely over by thine leaders–
421. Amongst thine lots and families ye saith with a most sore bitterness: Hard is Life, how greatly do I long for a difference! How displeased am I of mine nation and tribe and family and neighborhood.
422. But the people who shalt cast aspersions–the same art they who walk in mire like sheep. And men drink in their inns, cursing the hefty payments owed for [the] beers; understanding not that they art the permitters: verily, it is the payers who decide the fees and charges, for they agree to pay the monies.
423. So it is likewise with thine rulers and publicans. For no ruler can stand with a scepter of authority if the peoples rebuke such power with Good conviction. Aye, suffer dost man [only] because he permitteth it and giveth approval to be subdued.
416. Seek not Salvation through any man; nor likewise Exaltation through worship. Salvation comest from Within and from Inside the Self only–
417. Find the Ogdad not by trusting in Magicians merely, but through the Words and Actions of Their Wisdom, make ye like a child yearning to learn from thy Parent. Feel no shame.
418. It is a scary and frightening thing for men to think without leadership; verily, men find the Path too difficult to find, and they choose to follow others, for it is an easy thing.
419. Lament over thine kind, men, for thou listeth to mighty idols over thee who speak never in thine interest. How lazy and sloth-like hast thou reshaped thyselves! Long, long hath the children of men lived in their Dark fogginess, speaking illy of their leaders, always cursing those who governeth their lives and bringeth toil upon them.
420. But the same shall do naught, and in a grave they shall choose to sleep in lieu of a soft bedplace, for the coffins art given freely over by thine leaders–
421. Amongst thine lots and families ye saith with a most sore bitterness: Hard is Life, how greatly do I long for a difference! How displeased am I of mine nation and tribe and family and neighborhood.
422. But the people who shalt cast aspersions–the same art they who walk in mire like sheep. And men drink in their inns, cursing the hefty payments owed for [the] beers; understanding not that they art the permitters: verily, it is the payers who decide the fees and charges, for they agree to pay the monies.
423. So it is likewise with thine rulers and publicans. For no ruler can stand with a scepter of authority if the peoples rebuke such power with Good conviction. Aye, suffer dost man [only] because he permitteth it and giveth approval to be subdued.
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packajos000
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Re: THE WAY OF THE HEART
424. Inside the suffocating fist of fear thou hath made a home. Men acteth not against their obstacles, for fear hath approached them and they approved it [fear] to enter [them].
425. Fear, men, is the greatest of all weapons; for a spear can pierce the physical heart and kill the flesh, but the Spirit of Strength mayest prevail regardless. But as to the tool of fear: the Strong Spirit hath been pierced by that frightful spear–run do men towardeth (personal) security always, for fear and insecurity art one.
426. How many art the multitudes around me who seek security. Safe is a prisoner in his cell. Outside his cell he seest the city aflame and says [because of this]: How much safer am I in protection from the horrors of the chaotic city outside. If the price of the cell must be high, gladly shall I barter up mine Freedoms unto the table as a receipt.
427. Then shalt that man and his family inhabit that cell, and they will find comfort in it as the years pass on. Certainly, the day will comen when even his grand-children saith: Frightful is the world beyond the cell; let us, therefore, never leave. And, if the prisonguards must demand higher payments, let us give them Freedoms as jewels; they shall surely delight in acquiring them. Know we nothing now of the outside world–a scary place it hast become in our heads. Barter must we never for a Freedom if safety is at stake.
428. Here, then, is the folly of the masses; pay ye never with thine Freedoms, thusly. Aye, he who requesteth a Freedom [of thineself] carest never for thee: the taker away of Freedoms is the giver of security also–
429. Heed these words: never make payments with Freedoms, bargen never Liberties; security and safety without Freedom is like a child surviving at the mercy of his parents–in the affairs of his nation, the babe is utterly powerless. The parents shall abuse him, no hope of escape in sight.
430. If a man shalt confess to thee: Empty is mine wagon; in penury, without a home am I; a drunkard to drunkards also; aye, of monies, too–I hath none.
431. Invite kindness to that man and sweet words of tenderness; aye, comfort that man as a parent would counsel a child. In the cold darkness he roameth; give, therefore, him a warm blanket of Love for his soul, provide ye wisdom and be a Torch for him.
432. But, if the man shalt reject thy advice and use ill words, give him the blanket evenso. Saith unto him before the departure: Always am I a friend of thee. And, though thou hatest and reject mine wise words which is a good help for ye, here shall I await thee as a brother awaiteth the visitation of his kin. A helper I shall remain, even to he who smiteth my being. Verily, to he, I shall always remain willing and friendly–for he is but lost, soon to surely find the Way in Time.
433. Great, great in the hatred about Me; greatly doth all men spread negativity abound while calling it Good and Right.
434. Kept I My mouth shut-up. And when thy Messenger of the Gods walked around them like a pup in a lion den, how attacked was I. For the lion laughed much, saying with their sharpened teeth:
435. He is weak, and should there be Power within [Him], it is only of silence and steadfastness. Beheld they a Courier sent beneath the Firmament to bring a magnificent kettle of Ambrosia food; but, when they walked around Me, I was like a recluse: no inclination to notice [Me].
436. When the final Savior did in the appointed times speak Wisely unto another [man], I was met with only scorn; the friends of before, yea, replaced with maws crying out ridicule, saying unto I–Thou art foolish, and of Darkness. Thou art the lowest of the evilones and the ignorant. Curse be ye, [...]–a dragon amongst lambherds: the poorest of peders whose wheat faileth each season to grow tall.
437. Know ye, Wise Ones, if the world is against thee; and all the masses label thee a fool, in high chance art ye of correctness and Rightness. For, in the Ages of Darkness, all men follow the ways of Demons and Yaldabaoth–the Light is not welcomed–
438. Verily, if ye shalt bring all men to anger in the Darkness of Night, a Light thou art by great chance. If they hath broughten thee low and into the sickly dust, please thou thine Heart with the Knowledge [that] thou hast acted Rightly.
439. Demons and he who is plagued by them therealso rebuketh the Light. Verily, keep ye the Knowledge of this parable in the belly’s pit like a warmth-giving, calming wine.
440. Walk I, He who men now call [..-..-..], as one amongst thee, one, and yet, not one with thee…
441. A bright Chicken into the Earth hath been broughten–as a white Chicken without staining, and tainting of feathers, and [Spiritual] cleanliness, I hath flewn down to coo and cluck. For I am the Dawn, the Son of the Sun; and it hast been decided: that I am to herald the Age of Sunniness.
425. Fear, men, is the greatest of all weapons; for a spear can pierce the physical heart and kill the flesh, but the Spirit of Strength mayest prevail regardless. But as to the tool of fear: the Strong Spirit hath been pierced by that frightful spear–run do men towardeth (personal) security always, for fear and insecurity art one.
426. How many art the multitudes around me who seek security. Safe is a prisoner in his cell. Outside his cell he seest the city aflame and says [because of this]: How much safer am I in protection from the horrors of the chaotic city outside. If the price of the cell must be high, gladly shall I barter up mine Freedoms unto the table as a receipt.
427. Then shalt that man and his family inhabit that cell, and they will find comfort in it as the years pass on. Certainly, the day will comen when even his grand-children saith: Frightful is the world beyond the cell; let us, therefore, never leave. And, if the prisonguards must demand higher payments, let us give them Freedoms as jewels; they shall surely delight in acquiring them. Know we nothing now of the outside world–a scary place it hast become in our heads. Barter must we never for a Freedom if safety is at stake.
428. Here, then, is the folly of the masses; pay ye never with thine Freedoms, thusly. Aye, he who requesteth a Freedom [of thineself] carest never for thee: the taker away of Freedoms is the giver of security also–
429. Heed these words: never make payments with Freedoms, bargen never Liberties; security and safety without Freedom is like a child surviving at the mercy of his parents–in the affairs of his nation, the babe is utterly powerless. The parents shall abuse him, no hope of escape in sight.
430. If a man shalt confess to thee: Empty is mine wagon; in penury, without a home am I; a drunkard to drunkards also; aye, of monies, too–I hath none.
431. Invite kindness to that man and sweet words of tenderness; aye, comfort that man as a parent would counsel a child. In the cold darkness he roameth; give, therefore, him a warm blanket of Love for his soul, provide ye wisdom and be a Torch for him.
432. But, if the man shalt reject thy advice and use ill words, give him the blanket evenso. Saith unto him before the departure: Always am I a friend of thee. And, though thou hatest and reject mine wise words which is a good help for ye, here shall I await thee as a brother awaiteth the visitation of his kin. A helper I shall remain, even to he who smiteth my being. Verily, to he, I shall always remain willing and friendly–for he is but lost, soon to surely find the Way in Time.
433. Great, great in the hatred about Me; greatly doth all men spread negativity abound while calling it Good and Right.
434. Kept I My mouth shut-up. And when thy Messenger of the Gods walked around them like a pup in a lion den, how attacked was I. For the lion laughed much, saying with their sharpened teeth:
435. He is weak, and should there be Power within [Him], it is only of silence and steadfastness. Beheld they a Courier sent beneath the Firmament to bring a magnificent kettle of Ambrosia food; but, when they walked around Me, I was like a recluse: no inclination to notice [Me].
436. When the final Savior did in the appointed times speak Wisely unto another [man], I was met with only scorn; the friends of before, yea, replaced with maws crying out ridicule, saying unto I–Thou art foolish, and of Darkness. Thou art the lowest of the evilones and the ignorant. Curse be ye, [...]–a dragon amongst lambherds: the poorest of peders whose wheat faileth each season to grow tall.
437. Know ye, Wise Ones, if the world is against thee; and all the masses label thee a fool, in high chance art ye of correctness and Rightness. For, in the Ages of Darkness, all men follow the ways of Demons and Yaldabaoth–the Light is not welcomed–
438. Verily, if ye shalt bring all men to anger in the Darkness of Night, a Light thou art by great chance. If they hath broughten thee low and into the sickly dust, please thou thine Heart with the Knowledge [that] thou hast acted Rightly.
439. Demons and he who is plagued by them therealso rebuketh the Light. Verily, keep ye the Knowledge of this parable in the belly’s pit like a warmth-giving, calming wine.
440. Walk I, He who men now call [..-..-..], as one amongst thee, one, and yet, not one with thee…
441. A bright Chicken into the Earth hath been broughten–as a white Chicken without staining, and tainting of feathers, and [Spiritual] cleanliness, I hath flewn down to coo and cluck. For I am the Dawn, the Son of the Sun; and it hast been decided: that I am to herald the Age of Sunniness.
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packajos000
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Re: THE WAY OF THE HEART
442. And the Chicken with Mine weightless feathers hath come to coo at the Celestial Sunrise: a call, surely, to gather the Children of Light who hide in all corners of the world [not known by appearance and flesh].
443. Hidden hath the Children remained; long hast the Chosen Ones suffered in their isolation and [Spiritually] desolate lands.
444. For the Sons of Light, by merit of their own existence and titles, delight in silence–and their humbleness is beyond others, and of the Wisdom of Ascension: they hath been endowed.
445. Indeed, ye men of the dust, thou shalt [unknowingly] pass by a Chosen One on thine way to thy parishes of foolishness,
446. And thou shalt saith [while passing them]: Come ye to the churches and holy places also, for we must put faith in the Light-Bearers and Truth-Orators.
447. But, the passerby mayest reply [in turn]: I seek not refuge and salvation in thine temples and holy places, for salvation is from within, and salvation is within, and thy salvation is no other hands than thy own.
448. Then shall the attendee of the churches curse that man; and he shall saith: A fool among even the fools art thou. For ye trusteth not in our Messiah and knowest not the FATHER. Yea, I, dweller of churches and temples and buildings, doest say: thou shalt wander into the hells of Ashmedai–thou shalt hurt sorely with much pain [forever]...
449. But the Chosen Child will debate not; nor shall a Son of the Light curse the ignorant man. Yea, yea, he shall keep silent his mouth, and as the worshiping man continueth on his way, he shall tell his friends and family of the laughingstock he encountered,
450. Knowing not that he [Chosen One] walked the opposite direction; and when they were parted, he did unto a poorman give all his bread. Know, therefore, that which separateth he who seeketh salvation outwardly [misleadingly] and the Wiseman who speaketh within.
451. He who prayeth upward but curseth the lower and he himself also–chosen hath he the grave for a bedspot.
452. He who giveth thanks to the FATHER and seith the GRAND MASTER within himself [at the same time] below–chosen hath he the Pleroma for eternal Tranquility.
453. Here art Words of Wisdom; eat ye of the speech and digest longly of their meanings. Aye, for this book is written as a good and holy record: all who follow the Path of Love (already) will know it without reading; all who read it and understand [it] shall follow the Path of Love hereafter forevermore.
454. By oath of servitude and in the name unconditional Love for [all] Mankind, it is so!
443. Hidden hath the Children remained; long hast the Chosen Ones suffered in their isolation and [Spiritually] desolate lands.
444. For the Sons of Light, by merit of their own existence and titles, delight in silence–and their humbleness is beyond others, and of the Wisdom of Ascension: they hath been endowed.
445. Indeed, ye men of the dust, thou shalt [unknowingly] pass by a Chosen One on thine way to thy parishes of foolishness,
446. And thou shalt saith [while passing them]: Come ye to the churches and holy places also, for we must put faith in the Light-Bearers and Truth-Orators.
447. But, the passerby mayest reply [in turn]: I seek not refuge and salvation in thine temples and holy places, for salvation is from within, and salvation is within, and thy salvation is no other hands than thy own.
448. Then shall the attendee of the churches curse that man; and he shall saith: A fool among even the fools art thou. For ye trusteth not in our Messiah and knowest not the FATHER. Yea, I, dweller of churches and temples and buildings, doest say: thou shalt wander into the hells of Ashmedai–thou shalt hurt sorely with much pain [forever]...
449. But the Chosen Child will debate not; nor shall a Son of the Light curse the ignorant man. Yea, yea, he shall keep silent his mouth, and as the worshiping man continueth on his way, he shall tell his friends and family of the laughingstock he encountered,
450. Knowing not that he [Chosen One] walked the opposite direction; and when they were parted, he did unto a poorman give all his bread. Know, therefore, that which separateth he who seeketh salvation outwardly [misleadingly] and the Wiseman who speaketh within.
451. He who prayeth upward but curseth the lower and he himself also–chosen hath he the grave for a bedspot.
452. He who giveth thanks to the FATHER and seith the GRAND MASTER within himself [at the same time] below–chosen hath he the Pleroma for eternal Tranquility.
453. Here art Words of Wisdom; eat ye of the speech and digest longly of their meanings. Aye, for this book is written as a good and holy record: all who follow the Path of Love (already) will know it without reading; all who read it and understand [it] shall follow the Path of Love hereafter forevermore.
454. By oath of servitude and in the name unconditional Love for [all] Mankind, it is so!
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